Long before Bloomberg made his millions, stock brokers were deeply concerned with getting up-to-date information on the market:
Cue the mountain-top scene from Return of the King.
Kevin Drum, in good liberal fashion, is outraged over the So Cal grocery strike:
From the LAT article that Kevin links to:
Kevin is “disgusted” that grocery store cashiers–a job requiring no special training and not even a high school diploma–start at only $8.90 an hour. What world is he living in?
I would love a Marxist utopia where the laws of supply and demand did not apply to labor prices. But I’m sure that Kevin knows perfectly well that’s impossible. Given that we live in a capitalist system, offering a living starting wage for an entry-level job doesn’t seem ‘disgusting’ to me.
(And I realize that $8.90 is a living wage for a single person, not a family. But that’s what EIC is for.)
Franklin Foer discusses in TNR why a neocon consensus has not yet emerged on Iran, and suggests that is because of the tension between the idealist and realist schools of neocon philosophy:
But what Foer’s article actually describes is not an ideological debate, but rather an unwillingness to commit to any course of action:
But, when I called May to learn his policy prescription for Iran, he provided a surprising answer, one that I soon found echoed that of many other Bush doctrine adherents. “I’ve got no sense of where this should ultimately go.”
So I don’t think this is really about ideological conflict. There are two much simpler explanations:
1. After the fiasco that was Iraq, no one can suggest with a straight face that we even have the capacity to invade another country right now.
2. Bush hasn’t spoken. The entire conservative commentariat united behind the war in Iraq because it was a key part of Bush’s agenda. If Bush does announce a policy on Iran, you can bet that the Republican ideological machine–including the ‘independent’ think tanks–will be squarely behind it. In the meantime, however, they’re leary of committing themselves lest they have to reverse course when the C-in-C makes up his mind.
I can’t wait for the day when the message discipline breaks down. But I doubt that will happen until the Republicans lose a national election.
This is the opposite of the Darwin Awards… a man so luckless he couldn’t even manage to off himself.
The first time, he tried with carbon monoxide; his car ran out of gas. Then he tried a propane tank, but that ran out too.
The third time, he was determined not to run out: he used natural gas. Except that, after having the gas on for a while, he thought about the risk of explosion, and didn’t want anyone else to be hurt. So he went into the basement to turn off the circuit breaker, and blew up the house.
And he survived.
Alex Tabarrok has posted an incredibly powerful graph on the nature vs nurture question, which I reproduce below:
Think about the implications of that for a minute. Personally, I’m flabbergasted.
(Note that this is from a specific adoption program that involved random assignment, not an overall study of adoptees. More details in Tabarrok’s post.)
Correction: I originally credited the post to Tyler Cowen, Tabarrok’s co-blogger. Also, Tabarrok has further follow-up analysis, with this very important statement:
According to Fred Kaplan’s latest in Slate, Bernard Kerik, the man whom Bush just nominated to be the new Secretary of Homeland Security was a driver and a bodyguard a mere eleven years ago.
His first meteoric rise was from street cop to Commissioner of the Corrections Department–a typical shake-up move by Giuliani. From there, he inched up to Commissioner of Police. Then, amidst a stint in private consulting, he served as head of Iraq’s police force for a few months. And now, he’s being nominated for Secretary of Homeland Security–a post previously held by the ex-Governor of Pennsylvania!
Kerik is obviously a seat-warmer for Giuliani. Even so, the path from street cop to nominee for one of the largest cabinet departments in only eleven years boggles the mind.
A Methodist church tribunal has convicted an openly lesbian minister of violating church law. She will likely be defrocked, although her congregation has agreed to retain her as a lay employee.
What I would like to know is, how does the church decide which parts of the Bible to follow, and which not to?
For example, Romans 1:26,27 condemns the “degrading passions” of women who “exchanged the natural function for that which is unnatural” and men who “abandoned the natural function of the woman and burned in their desire toward one another, men with men.” Although the text does not explicitly state that the “unnatural” practices of women are lesbianism, this seems like a reasonable interpretation.
On the other hand, 1 Corinthians 14:33 very explicitly states: “The women are to keep silent in the churches; for they are not permitted to speak.” And 1 Timothy 2:12 says: ” I do not allow a woman to teach or exercise authority over a man, but to remain quiet.”
So why is it that the Methodist church can blatantly ignore the biblical injunctions against female clergy, and yet cannot allow one of those clergywomen to be a lesbian?
Of course, as a secularist the answer seems pretty obvious to me: the church engages in discrimination only when it’s socially sanctioned. So when the equality of homosexuals becomes just as firm a part of our society as the equality of women (hopefully within the next twenty years), the church will unodoubtedly put its biblical scruples aside.
But I’m curious as to how they defend that position right now.
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This is not the site of journalist and author Daniel Glick. His website is at danielglick.net
Sick Transit: A directionless train of thought. Sic transit cogitationes Danis.